The Redefinition of the Body

Compassion that lies about the body is false compassion.

by Richard P. Weigand

 

I am angry at what has been done to the body.

The body has not disappeared.

It has been detached.

We still have bodies. We still live through them. We still age, hunger, sleep, work, suffer, heal, weaken, strengthen, reproduce, tire, recover, and die.

But the meaning of the body has been changed.

The body once pointed toward reality. It was a tool.

Given reality.

Visible reality.

Limits.

Sex.

Health.

Strength.

Mortality.

Consequence.

The body was not the whole person, but it was not nothing.

It was not raw material.

It was not a costume.

It was not a project for ideology.

It was not an accessory to desire.

It was not an inconvenience to be overcome by language.

Now the body is often made to mean material for identity, expression, optimization, display, commerce, alteration, denial, management, and consumption.

The body remains.

The authority has been moved.

That is the trick.

You do not have to destroy the body.

You can teach people to stop listening to it.

The Old Body

The body once carried knowledge.

That matters.

The body told us things.

It told us when we were tired.

It told us when we were weak.

It told us when we had neglected ourselves.

It told us when strength had been built.

It told us when appetite had become disorder.

It told us that male and female were not opinions.

It told us that children came through bodies.

It told us that age had meaning.

It told us that limits were real.

It told us that action had consequence.

The body was not always obeyed wisely. People have always abused the body, worshiped the body, shamed the body, neglected the body, and used the body wrongly.

But the body was still understood as part of reality.

It was something to be cared for, disciplined, strengthened, respected, and understood.

Not hated.

Not worshiped.

Not denied.

Respected.

The New Body

The new body is more displayed and less respected.

That is what angers me.

It is made into an image.

A brand.

A signal.

A sexual object.

A commercial object.

A medical project.

A political statement.

A consumer surface.

A canvas for identity.

A machine for pleasure.

A problem to be managed.

The body is no longer treated as a teacher of reality. It is treated as material to be interpreted, altered, excused, displayed, or overridden.

If the body signals illness, the culture may call it beauty.

If the body reveals sex, the culture may call it irrelevant.

If the body resists appetite, the culture may call it oppression.

If the body carries consequence, the culture may call consequence unfair.

If the body requires discipline, the culture may call discipline shame.

That is not compassion.

That is rebellion against reality dressed as care.

The Separation

The great damage is separation.

The person is separated from the body.

The will is separated from consequence.

The appetite is separated from health.

The image is separated from reality.

The identity is separated from sex.

The consumer is separated from production.

The patient is separated from responsibility.

The body is treated as though it must submit to whatever the self declares.

That is a lie.

The body is not the enemy of the person.

The body is part of the person’s life in reality.

It is not the whole of man, but it cannot be discarded without damaging man.

A man who refuses to listen to his body will eventually be ruled by the consequences of refusing to listen.

This is true in health.

It is true in appetite.

It is true in sexuality.

It is true in work.

It is true in aging.

It is true in strength.

It is true in weakness.

Reality returns.

The body remembers what language tries to erase.

The Managed Body

The redefinition of the body serves power.

A person who respects the body’s reality is harder to manage.

He knows that health requires conduct.

He knows that strength requires discipline.

He knows that appetite has limits.

He knows that sex is not merely language.

He knows that consequences cannot be voted away.

He knows that the body is not infinitely negotiable.

But a person trained to treat the body as material becomes easier to sell to, treat, alter, frighten, flatter, and manage.

He can be sold endless products.

Products for beauty.

Products for youth.

Products for desire.

Products for anxiety.

Products for identity.

Products for performance.

Products for escape.

Products for the damage caused by earlier products.

He can be told the body is everything when the market wants to sell display.

He can be told the body is nothing when ideology wants to deny reality.

He can be told the body is broken when medicine wants a patient.

He can be told the body is perfect when false compassion wants applause.

The message changes.

The management remains.

That is the managed body.

The False Compassion

The redefinition of the body comes wrapped in compassion.

That is part of the method.

We are told that naming bodily reality is cruel. We are told that standards are shame. We are told that health concerns are judgment. We are told that limits are oppression. We are told that affirmation is care even when reality is being denied.

But compassion that lies about the body is false compassion.

Real compassion does not mock weakness.

It does not despise illness.

It does not shame suffering.

It does not reduce a person to appearance.

It does not worship youth.

It does not treat disability as lesser humanity.

But real compassion also does not call disorder health.

It does not call denial dignity.

It does not call appetite freedom.

It does not call self-destruction authenticity.

It does not call medical dependence liberation.

It does not call the body meaningless when the body is telling the truth.

I am angry at that.

I am angry because people are being cut off from reality in the name of kindness.

They are being told to ignore the very signs that might help them heal, strengthen, correct, restrain, repair, and live.

That is betrayal.

The Restoration

The body must be restored to reality.

The body is not a god.

The body is not garbage.

The body is not a costume.

The body is not merely a consumer surface.

The body is not raw material for identity.

The body is not an enemy to be defeated by language.

The body is part of the human person’s life in truth.

It must be cared for.

It must be disciplined.

It must be protected.

It must be respected.

It must be listened to.

It must not be worshiped.

It must not be denied.

The body gives us limits, and limits are not always oppression.

The body gives us consequences, and consequences are not always cruelty.

The body gives us reality, and reality is not harm.

A redefined man can be managed.

A redefined freedom can be reduced to permission.

A redefined truth can be reduced to narrative.

A redefined harm can be used to silence correction.

A redefined compassion can make weakness feel like care.

A redefined authority can enforce the permission system.

A redefined responsibility can remove man from cause itself.

A redefined education can form the next generation to accept all of it.

A redefined science can certify all of it as reality.

A redefined law can give all of it force.

A redefined child can carry all of it into the future.

A redefined body can make reality itself seem optional.

That is why the redefinition of the body matters.

It is not a side issue.

It is not a word game.

It is an attack on one of the most basic ways reality speaks to us.

I am angry because the body is being turned into material for appetite, ideology, commerce, and control.

I intend to stay angry at that.

Cleanly.

Because the body tells the truth long after language has learned to lie.

 

Related Reading:

The Redefinition of Man
The Redefinition of the Child
The Redefinition of Compassion
The Redefinition of Harm
The Redefinition of Truth
Children: The Manufactured Consumers

The Redefinition Series